Shariʿa and Social Engineering: peta pembacaan FeenerShariʿa and Social Engineering: a reading map of Feener
Kajian historis; batas pembacaan mengikuti tahun sumberHistorical study; interpretation is bounded by the source date
Monograf Feener membaca pelaksanaan syariat melalui sejarah gagasan, pendidikan, birokrasi, pengadilan, dan praktik pengawasan moral. Buku ini menjadi simpul sumber bagi kajian hukum dan perubahan sosial Aceh.
Feener reads sharia implementation through intellectual history, education, bureaucracy, courts and moral regulation. His monograph connects law with social transformation in Aceh.
Argumen utamanya ialah bahwa proyek syariat negara tidak cukup diterangkan sebagai perebutan kekuasaan elite atau nostalgia kesultanan. Para perancangnya juga membawa visi tentang masyarakat masa depan. Feener menelusuri bagaimana visi itu diterjemahkan melalui pendidikan, fatwa, legislasi, peradilan, dakwah birokratis, dan sanksi.
Urutan membaca buku: bab 2 memberi konteks sejarah; bab 3 membahas pendidikan dan otoritas; bab 4 MPU; bab 5 legislasi; bab 6 pengadilan; bab 7 DSI; bab 8 WH dan sanksi; bab 9 menghubungkan keseluruhannya dengan rekayasa sosial. Kerangka ini merupakan tafsir ilmiah Feener atas periode penelitian buku, bukan putusan normatif tentang Islam atau deskripsi hukum yang otomatis berlaku sekarang.
Rujukan utama: Feener, R. Michael. 2013. Shariʿa and Social Engineering: The Implementation of Islamic Law in Contemporary Aceh, Indonesia. Oxford University Press. Preface; bab 1–9, hlm. 1–277.
The central argument is that state sharia cannot be explained solely through elite competition or nostalgia for the sultanate. Its architects also advanced visions of a future society. Feener follows their translation into education, fatwas, legislation, adjudication, bureaucratic preaching and sanctions.
Read chapter 2 for historical context, chapter 3 for education and authority, chapter 4 for the ulama council, chapter 5 for legislation, chapter 6 for courts, chapter 7 for the sharia agency, chapter 8 for policing and sanctions, and chapter 9 for the synthesis. This is Feener’s scholarly interpretation of his research period, rather than a normative judgment on Islam or an automatically current account of the law.
Primary reference: Feener, R. Michael. 2013. Shariʿa and Social Engineering: The Implementation of Islamic Law in Contemporary Aceh, Indonesia. Oxford University Press. Preface; bab 1–9, hlm. 1–277.
Posisi dalam kerangkaPlace in the framework
Tokoh, lembaga, dan konsep yang paling dekat dengan entri ini, beserta sifat hubungannya.The figures, institutions and concepts closest to this entry, and how they relate to it.
Pertanyaan reflektifReflective question
Apa yang terlihat ketika syariat dikaji melalui kerja lembaga, bukan hanya teks peraturan?What becomes visible when sharia is studied through institutional practice as well as legislation?
Kutip entri ini:Cite this entry: “Shariʿa and Social Engineering: peta pembacaan Feener”, Acehnologi — Gerbang Studi AcehAceh Studies Gateway, https://acehnologi.com/entri/feener-sharia-social-engineering/