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Syeikh Nuruddin ar-RaniryShaykh Nur al-Din al-Raniri

w. 1658; di Aceh 1637–1644

17 keterkaitan dalam jejaringconnections in the network

Latar belakangBackground

Syekh Nuruddin ar-Raniri lahir di Ranir, India, pada akhir abad ke-16 dan wafat pada 21 September 1658, kemungkinan di India. Ia belajar antara lain kepada Sayyid Umar Abu Hafs al-Idrus dan menerima tarekat Rifa'iyah dan Qadiriyah, lalu tiba di Aceh pada 1637 dan menjadi ulama penasihat Sultan Iskandar Thani hingga 1644, memimpin penentangan terhadap ajaran wujudiyah pengikut Hamzah Fansuri. Ia menulis sekitar 29 kitab, termasuk Bustan al-Salatin dan Sirat al-Mustaqim.

Shaykh Nuruddin ar-Raniri was born in Ranir, India, in the late 16th century and died on 21 September 1658, probably in India. He studied among others under Sayyid Umar Abu Hafs al-Idrus and received the Rifa'iyya and Qadiriyya orders, arriving in Aceh in 1637 to serve as adviser to Sultan Iskandar Thani until 1644, leading opposition to the wujudiyya teachings of Hamzah Fansuri's followers. He wrote some 29 works, including Bustan al-Salatin and Sirat al-Mustaqim.

Ulama asal Gujarat yang menentang wujudiyah dan menulis kitab fikih Melayu pertama.Gujarat-born scholar who opposed the wujudiyya and wrote the first Malay fiqh manual.

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KeterkaitanConnections

Politik & jabatanPolitics & office 1

Sultan Iskandar ThaniSultan Iskandar Thani
— ulama istanacourt scholar of entrientry

KeluargaFamily 1

Muhammad Jilani bin Hasan al-HumaydiMuhammad Jilani ibn Hasan al-Humaydi
— kemenakan darinephew of

Gagasan & kajianIdeas & scholarship 8

Ahmad DaudyAhmad Daudy
— mengkajistudied (dari arah Ahmad Daudy)(from Ahmad Daudy)
Ali HasjmyAli Hasjmy
— mengkajistudied (dari arah Ali Hasjmy)(from Ali Hasjmy) entrientry
Azyumardi AzraAzyumardi Azra
— memandangnya pembaru abad ke-17cast him as a 17th-century reformer (dari arah Azyumardi Azra)(from Azyumardi Azra)
Ibn ‘ArabiIbn ‘Arabi
— merujukdrew on
Syed Muhammad Naquib al-AttasSyed Muhammad Naquib al-Attas
— mengkajistudied (dari arah Syed Muhammad Naquib al-Attas)(from Syed Muhammad Naquib al-Attas) entrientry
Syeikh Abdurrauf as-SingkiliShaykh ‘Abd al-Ra’uf al-Singkili
— meneruskan tradisi fikihcontinued the fiqh tradition of (dari arah Syeikh Abdurrauf as-Singkili)(from Shaykh ‘Abd al-Ra’uf al-Singkili)
Teungku Muhammad Hasbi Ash-ShiddieqyTeungku Muhammad Hasbi Ash-Shiddieqy
— meneruskan tradisi fikih Aceh dariheir to the Acehnese fiqh tradition of (dari arah Teungku Muhammad Hasbi Ash-Shiddieqy)(from Teungku Muhammad Hasbi Ash-Shiddieqy) entrientry
Triangulasi epistemologi Aceh: ar-Raniry, as-Singkili, dan Hamzah FansuriThe triangulation of Acehnese epistemology: ar-Raniry, as-Singkili and Hamzah Fansuri
— kutub etikapole of ethics (dari arah Triangulasi epistemologi Aceh: ar-Raniry, as-Singkili, dan Hamzah Fansuri)(from The triangulation of Acehnese epistemology: ar-Raniry, as-Singkili and Hamzah Fansuri) entrientry

TerkaitRelated 1

Empat fase pemikiran Islam di Dunia MelayuFour phases of Islamic thought in the Malay World
— tokoh polemik fase pertamafigure in the first-phase polemic (dari arah Empat fase pemikiran Islam di Dunia Melayu)(from Four phases of Islamic thought in the Malay World) entrientry

SumberSources

id.wikipedia.org/wiki/Nuruddin_ar-Raniri

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